Friday, September 03, 2010  | 

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“When you call upon me and come and pray to me, I will hear you. When you search for me, you will find me; if you seek me with all your heart.” Jeremiah 29:12-13

Dr. Terry Teykl, author of Pray the Price and other books on prayer says: “I believe prayer is the rudder of the United Methodist Church. Without it, we may have an inspired vision, abundant resources, and good location. ….yet, without prayer, we are left at the mercy of every religious fad or trend.”

We, too, believe that prayer should guide everything we do. At FUMC of Seguin, we have an active prayer ministry. We invite you to experience the power of prayer by being a part of any of our prayer possibilities.

Upcoming Opportunities

Prayer Request Line

You are invited to call in your prayer requests to the 24 hour Prayer Line. This Prayer Line is a ministry of the Upper Room Ministries of the United Methodist Church. Call toll free at 1-800-251-2468.

This Prayer Line is staffed by trained volunteers who receive the calls, pray with the person calling, and then relay the request by mail to Upper Room Covenant groups that continue to pray for the special needs.

Prayer Garden

We have a beautiful prayer garden between the Sanctuary and the Christian Life Center.  Surrounded by memorial benches and shaded by ancient pecan trees, it is a place of quiet and rest.  A beautiful granite cross graces one end.  You are invited, in the cool of the morning or evening, to visit this Prayer Garden and spend time with God.

Power Pray-er: We are hoping to form a new prayer group called Power Pray-er. This group would come together to pray with a person before a surgery or at another time of crisis, at the request of that person. the group could also decide to meet on a more regular basis. we believe in the power of the prayer to bring about healing and wholeness, according to God’s will. We are looking for persons to be a part of this ministry.

Telephone Prayer Chains: Members of the prayer chain are contacted by phone when a prayer request is received in the church office. Each pray-er then contacts one other person to pass on the prayer request until the chain is complete. All requests are held in confidence.

Special Lenten Discipline

Lent is a time to prepare for Easter.  The death and resurrection of Christ are true whether or not we prepare our hearts for it.  However for each heart to be ready, takes discipline and commitment.  Make a commitment this day to grow in grace for the next six weeks.

With my brothers and sisters in Christ, I commit myself to disciplines for conversion from sin and death to love and life in Jesus Christ.  With the aid of the list below, I make the following commitments to discipline and growth for the next six weeks:

Inward and Personal Disciplines

____ Spend time in solitude each day.

____ Share in the Lenten Worship services on Wednesday evenings.

____ Read a book for inner growth.

____ Read twice through the Gospel of Mark.

____ Begin to keep a journal of prayer concerns, questions, reading.

____ Focus on thanksgiving, rather than on asking, in prayer.

____ Give myself a gift of three hours to do something I always say I don't have time to do.

____ Find a way to go to bed earlier of sleep so I get enough rest.

____ Make a list of people with whom I need to be reconciled.  Pray for them and let Jesus guide me in my thinking and feeling toward them.

____ Take control of my life by _______________.

____ Go to all of the Holy Week services as an act of love and waiting with Jesus.

____Take one hour to inventory my priorities and plan how I will reorder them.

____ Give up a grudge or a rehearsal of a past event.

____ Forgive someone who has hurt me.

____ Dance my prayers to a favorite tape or CD.

____ Other promptings:

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E-Mail Prayer Chains: As prayer requests are received in the church office, an e-mail is distributed to all on the chain. All requests are held in confidence.

Prayer Ambassadors: Ambassadors commit to pray with the pastors and choir each Sunday before Worship Services. Ambassadors continue to pray during the worship service for those leading the service, as well as for all worshippers, that all may be open to the movement of the Holy Spirit.

Prayer Chapel Ministry: This ministry is for all Pray-ers who can commit to weekly prayer in the chapel for church ministries, staff, leaders of committees and classes and for those making special prayer requests. Pray-ers also pray specifically for persons in the Rebuilding Classes (divorce recovery) and Movin’ On groups. The special prayer requests are placed in a basket on the altar so the pray-er can locate them. There is no set time for this ministry. Pray-er comes at their convenience during the daytime hours.

Prayer Partners: Prayer Partners are available at the Chancel Rail in the Sanctuary and around the seating perimeter in the CLC on communion Sundays to pray with those who so choose.

Occasional Opportunities

Prayer Vigils:
Prayer Vigils are held when our congregation, our nation or our church members feel a particular need for God’s comfort, strength and power -------- during times of crisis. The congregation is invited to sign up for a time slot and come to the Chapel to pray. We want God to guide us in all we do. Therefore, we call upon God in these times. Prayer vigils are generally publicized online and in the church bulletin and newsletter.

Monthly Healing Service Continues on Third Sunday of Each Month
Since September, a monthly healing service has been held on the third Sunday of every month. The service is from 9:30am to 10:00am in Knolle Chapel. The meditative service features prayer, the Sacrament of Communion and anointing with oil.

The New Testament records that Jesus healed the estranged and the sick, and sent out his disciples on missions that included healing. James 5:14-16a also calls us to pray for and anoint the sick that they might be healed.
Healing services have long been a part of the Tradition of the Christian Church in general, but also were a part of the Methodist movement and church from the beginning. John Wesley was interested in both physical and spiritual healing. He wrote several volumes of home remedies and suggested treatments for various illnesses that were widely distributed in his day. As he led large gatherings of worshippers, he frequently spent as much time on healing as he did on preaching.

Healing services focus on wholeness. The root of the Greek word for healing in the New Testament is the same as the word for salvation and wholeness. Healing includes confession, forgiveness, reconciliation, balance and harmony. Healing can be physical, but it is also spiritual. Some other underlying premises for healing are as follows:

• All healing is of God. A ministry of healing in no way detracts from the gifts God gives through medicine and psychotherapy, and is no substitute for medicine or the proper care of one’s health
• Healing is not magic, but underlying it is the great mystery of God’s love. Although no one can predict what will happen in a given instance, many marvelous healings have taken place.
• God does not promise that we will be spared suffering. Rather, God promises to be with us in suffering. Trusting that promise, we recognize God’s sustaining presence in pain, sickness, injury, and estrangement.
• God also does not promise that we will be cured of all illnesses. As humans, we are finite beings and death is inevitable. A Service of Healing is not necessarily a serve of curing. However, healing services do provide an atmosphere where healing can happen. And, the greatest healing of all is in the reconciliation of a human with God.

The Meaning and Worship Services Included in Lent

            Each year, we receive questions about this season of the church year called Lent.  What are the worship celebrations?  And, why are they called what they are called?  So, I am going to take some time to explain these worship events.

            The season of Lent begins with Ash Wednesday and ends with Easter.  Easter is the greatest celebration of the Christian year.  It is the time when we celebrate Jesus’ victory over death—a painful death which was endured in order to bring about our salvation.  In recognition of this great sacrifice, the Church decided that prior to Easter, Christians needed to observe a season of penitence—and season when we repent—turn aside—from our sinfulness.  Lent lasts for forty days—not counting the Sundays.  Sundays are not counted because the early church recognized every Sunday, every Lord’s day, as a “Little Easter.”  The word Lent comes from the old English word lenten, meaning spring.  Lent, then, is a time to do some spring cleaning of the soul.  The season begins with Ash Wednesday.

Ash Wednesday

On Ash Wednesday, the foreheads of worshippers are marked with ashes.  In ancient Israel ashes were a symbol of human sinfulness and death.  Ashes represented that which in human experience was burned out and wasted, that which once was but is no more.  When Jonah called the people of Ninevah to repent, and they did, the sign of their repentance was to put on sackcloth and ashes.  So the Christian Church took this symbol of ashes to mark the beginning of Lent.  As we put on ashes, we confess all the ways that we have fallen short of the glory of God, all the ways that we are burned out and our lives wasted.  We put on ashes to remember that we are dust—that God created us out of the dust and ashes and dirt, and to this dust and ashes and dirt, we shall return. 

Holy Week

Holy Week contains the final worship celebrations leading up to Easter.  Holy Week begins with Palm Sunday, also called Passion Sunday.  Worship on this day celebrates Jesus’ entry into Jerusalem amidst the joyful welcome of his followers.  However, it also deals with the story of Jesus’ “passion” and death.  The word “passion” means “intense or overpowering emotion such as love, joy, hatred or anger.”  God was and is so passionate about God’s people (you and me) that he took on the sins of the world through his son Jesus.  The events from Jesus’ entry into Jerusalem, his final supper with his disciples, his arrest, conviction, beating and crucifixion are the events of his “Passion” which we remember.

Palm Sunday

Palm Sunday commemorates Jesus’ final and triumphant entry into the city of Jerusalem, the holy city of Israel.  Jesus entered the city on a donkey, and his entrance, though humble, was still the entrance of a king.  The people hailed him as a king, shouting “hosanna” and waving Palm Branches—thus the name Palm Sunday.  It was a victorious entry.  A king, the Messiah, was entering the city and many thought he would claim the holy city.  However, all too soon the people realized that Jesus would not be like any ordinary king.  He would not be a conquering king who would wipe out the Roman government.  His kingdom would be based not on power but on love.  All too soon, the cheers of Palm Sunday turned to the jeers of Good Friday. 

Maundy Thursday

            Maundy Thursday (a.k.a. “Thursday of the Lord’s Supper”) commemorates Jesus’ Last Supper when he broke bread and gave the cup to his disciples, initiating the Sacrament of the Lord’s Supper.  Maundy Thursday takes its name from the Latin word for commandment, “mandatum,” referring to Jesus’ mandate that we remember him in this way, and love one another as he loved us.

Good Friday

            Good Friday or Black Friday commemorates Jesus’ death on the cross.  Worship on Good Friday often is a service of Tenebrae, or darkness.  As the events of Jesus’ last week are remembered, candles are extinguished, and the worship place becomes darker and darker.  It is a somber service, where all present reflect on the ways that we betray Jesus and are broken in our relationship to God and others.

Easter

            Finally, we come to the joyful celebration of Jesus’ resurrection on Easter Sunday.  Proclamations of “Christ is risen! He is risen indeed!” ring out on Easter morning.  Worship often begins at Sunrise as a way of remembering the women who went to Jesus’ tomb at dawn. 

            The date for celebrating Easter was agreed on in the west only after centuries of discussion and debate.  Easter is the first Sunday after the full moon that occurs on or next after March 21, the spring equinox.  Easter can be any time from March 22 through April 25.

May we all draw closer to God this Lent as we worship together and alone so that we may truly celebrate a joyous Easter.

  • Rev. Linda Montgomery
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